parable

Ars Longa – Vita Brevis – Deus Eternus – Luke 16:1-13

/ Bob
The aphorism “Ars longa, vita brevis” literally translated is “Art long, life short.” It comes from a quote by Hypocrites and it means that our art and/or what we create and build will outlive us because life is short. In the Parable of the Shrewd Manager, Jesus deals with the same issue, but He has a solution. First, recognize the brevity of your life and it’s relationship to eternity. Second, prioritize accordingly.

The ways of the world are not the ways of God. The thoughts of humans are not the thoughts of God. It is foolish for us to think that we can shrewdly manipulate our way through this life without considering what follows that shrewdly manipulated life. It is the well-lived life that subjects itself to the Eternal God of the Universe and lives to please Him rather than satisfy our temporary desires.

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”
Matthew 6:19-21




This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, March 17, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .


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What Is God Really Like? – Luke 15:11-32

/ Bob

One of the best known parables of Jesus is the Parable of the Prodigal Son. However, a more appropriate title might be the Parable of the Compassionate Father. As is the case with all of the parables of Jesus, the story is about the Kingdom of God and, in this case, specifically about God Himself. In the compassion of the father for his prodigal son we see the compassion of our Father, God.

Often we see God as an angry and vengeful disciplinarian who actually takes a certain amount of delight in punishing His wayward children when, in reality, He is a kind, loving, and compassionate father who wants to live in close relationship with His kids and loves them even when they wander away from home. That’s what God is really like. He loves His children when they wander far from home and He loves His children when they don’t wander far from home, but get confused about their relationship with Him. God is love. (1 John 4:8) No matter where we are or what we are doing, God’s love for us never changes. It never wavers and it certainly doesn’t leave us – even when we leave Him.

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, March 10, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .


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Check the Lost and Found – Luke 15:1-10

/ Bob

We all lose things. We have all searched diligently for our keys, glasses, or wallets. It is as if our life gets put on hold until we find those lost items. So it is with the woman who lost 1 of her 10 coins and the shepherd who lost 1 of his 100 sheep. Everything came to a grinding halt until they found that which was lost. And then it was party time because what was lost was now found. Yay!!

All we like sheep have gone astray. Each one of us has turned away from God to follow our own path. (Isaiah 53:6) And yet God doesn’t give up on us. He pursues us like the Hound of Heaven. He will not let us go until we realize that in our search for meaning we realize that Jesus is who we have been searching for all along. And when we repent of our sinful ways He is there to lovingly caress us with His gentle hand even as he gestures with his other hand for the party to begin.

Check the lost and found. Are you lost or are you found?

(Follow this link to read “The Hound of Heaven” by Francis Thompson – houndofheaven.com/poem)

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, March 3, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .


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RSVP for a Seat at the Table – Luke 14:1-24

/ Bob
In Luke 14 Jesus is invited to the home of a prominent Pharisee . . . on a Sabbath . . . . to be observed, scrutinized, and hopefully trapped in some error of Sabbath practice. As He always did, Jesus turned the tables (no pun intended, or maybe it was) on those who meant Him harm.

First, he healed a man who was there. The man was obviously a plant – a set up – for Jesus because they knew that He would not miss the opportunity to heal a man even if it was the Sabbath. Still, they were speechless when He did just that and they remained speechless as He questioned them about what the proper etiquette was for Sabbath healings. He went on to talk about Banquet etiquette.

He addressed the entire group gathered concerning humility as he cautioned them about grabbing the best seat for themselves at a banquet. Then he addressed the host by asking him if maybe he couldn’t have invited some less-than-desirable guests instead of just his friends. And then he told the Parable of the Great Banquet to share what was coming in the Great Banquet of the Lord.

He made clear this point – that there are some in this world who consider themselves to be a part of the chosen few, the elite. The Jews at that time quite often saw themselves as such and many Christians do so today. They figure that they’re in God’s camp and that they are God’s kind of people – always doing the right thing unlike the reprobates around them. He also made it clear the Kingdom of God was open to everyone who believes – to everyone who answers the call of God in faith.

He concludes the parable with a commandment for us as His servants. We must go out and find those who need Him most and “compel” them to come to the Kingdom of God – the Banquet of God – and sit down at the table that He has prepared for them in the presence of their enemies.



This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, February 25, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .Handouts with slide content can be requested at:
fromthebackporchintexas@gmail.com .
Handouts are also available at: fromthebackporch.org .


Website – FromTheBackPorch.org
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Email – fromthebackporchintexas@gmail.com
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It Ain’t Nothin’ Until He Calls It – Luke 13:1-9

/ Bob

Bill Klem was a legendary baseball umpire who set the pattern for umpires to follow right up until today. He was the first to use hand gestures for calls. He was the first to use a chest protector. He was the pioneer of the slot position. He proved his value by calling more World Series games than any other umpire in history. Once, when asked by a batter if a pitch was a ball or a strike, he replied, “It ain’t nothin’ until I call it.”

Who is in control of the world? Who is in control of our country? Who is in control of your life? If the answer isn’t God, then we’re all in a world of trouble. God makes the final call on literally everything that happens in this world, in our country, and in our personal lives – it ain’t nothin’ until He calls it.

The Parable of the Barren Fig Tree illustrates God’s Sovereignty and God’s Providence. In this study we answer the question “Why am I not dead yet?” and we find that God’s wisdom rules in the answer. It also gives us reason to respond to God’s delay in “calling us home.”

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, February 18, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .

Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .

Website – FromTheBackPorch.org

X – From the Back Porch @ nationalfast

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Email – fromthebackporchintexas@gmail.com

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How to Cultivate a Teachable Heart – Luke 8:4-15

/ Bob

When you want to get a point across to a group of farmers and/or gardeners you need to be conversant in the various aspects of planting, growing, and harvesting. You might be able talk with them and even persuade them that what you’re saying is true without such knowledge, but if you can drive the point home within the context of what they know – in other words, speak their language – you can be successful in communicating with them in a way that goes far beyond just talk.

In Jesus’ day, everyone knew about planting, growing, and harvesting. So he tells them the Parable of the Sower. The point of the story is that the Kingdom of God will be open to some, but will be hidden from others. It’s not that God deliberately hides something from them, but that they won’t see what is staring them in the face. He offers them the truth of the gospel, but their hearts are hardened, their hearts are shallow, their hearts are crowded with the influences of the world.

As we look at this parable it is my hope that we would see the need to cultivate the soil of our friends’ and neighbors’ hearts so that they will be receptive to the Word of God when it is cast into their lives.

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, January 21, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .

Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .

Website – FromTheBackPorch.org

X – From the Back Porch @ nationalfast

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Email – fromthebackporchintexas@gmail.com

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How to Build a Storm-Proof Life – Luke 6:46-49

/ Bob

In the 6th Chapter of Luke’s Gospel we find the parable of the wise man who built his house on the rock. Jesus begins by separating the wise from the foolish by saying that the wise do what He says and the foolish don’t. Then He uses the parable to bring it home.

There is a focus on the foundation laid by the wise and the foolish builders. One lays his foundation on the rock; the other lays no foundation at all. As we read Luke 6 in The Message we see the bottom-line of what Jesus is saying:

“Why are you so polite with me, always saying ‘Yes, sir,’ and ‘That’s right, sir,’ but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on. (Luke 6:46-47 MSG)

So the question to us as followers of Jesus is simple. If we claim Jesus to be our Lord, then we need to build our lives on Him as the foundation using the words He has taught us for the framework and finishing work.

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, January 14, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .

Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com . Handouts are also available at: fromthebackporch.org .

Website – FromTheBackPorch.org

X – From the Back Porch @ nationalfast

Facebook – From the Back Porch in Texas

Email – fromthebackporchintexas@gmail.com

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Parties, Patches, and Wineskins

/ Bob

Parties, Patches, and Wineskins – Luke 5:33-39

Today we began our study of the parables of Jesus as found in Luke’s Gospel.  Parables are short stories about everyday life that Jesus used to teach about eternal concepts.  In Luke 5 we have a brief look at the attitudes displayed during the Jewish wedding celebration as Jesus taught us about the joy we should experience when the bridegroom is in the house.  Then Jesus uses the the patching of old garments with pieces of fabric from new garments as well as the pouring of new wine into old wineskins to help us see the importance of embracing the new while leaving behind the old.  

We have laid aside the old self with its evil practices, and have put on the new self who is being renewed to a true knowledge according to the image of the One who created him.  (Colossians 3:9-10)   If anyone is in Christ, he is a new creation; old things have passed away; behold,
all things have become new.  (2 Corinthians 5:17)      We were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life!  (Romans 6:4)

Instead of recognizing that we are totally new people in Christ, we try to fit Jesus stuff into our old lives.  We try to look at our old lives through Biblical glasses and make our old lives work with a fresh perspective.  We must learn to walk in NEWNESS OF LIFE.

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, January 7, 2024. It is part of a series in a Bible study curriculum called Connect 360, published by the GC2 Press of the Baptist General Convention of Texas. The overall title of the current set of lessons is Jesus Storyteller: Timeless Truths from His Parables. You can find printed and digital versions of this series online at: https://gc2press.org/jesus-storyteller-luke-study-guide/ .
Handouts with slide content can be requested at:
fromthebackporchintexas@gmail.com .
Handouts are also available at: fromthebackporch.org .


Website – FromTheBackPorch.org
X – From the Back Porch @ nationalfast
Facebook – From the Back Porch in Texas
Email – fromthebackporchintexas@gmail.com
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Kingdom Parables

/ Bob

In this session we look at how Jesus taught by using parables – simple stories that gave insight into spiritual truths. In Matthew 13, there are 8 parables that all relate to the Kingdom of God. Through four of those parables we can learn three valuable lessons concerning the Kingdom of God and our responsibility as citizens of the Kingdom.

First, we must faithfully and consistently sow the seed of the Kingdom and proclaim the message of salvation in Christ to all, knowing that when the gospel takes root in good ground, it produces bountiful fruit.

Secondly, we must sow the seed of the Gospel of Christ in our culture and throughout the world so that the Kingdom can take root in all corners of the earth.

Finally, we must realize the true worth of the Gospel, which we hold in our hearts, and not conceal it. Rather we must sow the seed of salvation so that all who receive it can know its riches as we do and know the joy and fullness of Kingdom living.

Too often we choose to live in the muck and and mire of life thinking that’s all there is this world. However, when we realize that we are only passing through this world as aliens from another Kingdom – the Kingdom of God – we will take on a whole new attitude about our roll in this foreign land. What is our roll? We are Ambassadors for Christ and His Kingdom (2 Corinthians 5:20) and these parables outline our responsibilities as such. Praise be to God Who has entrusted us with such incredible truth and such a solemn duty.

This Bible study was presented to the Agape Life Bible Study Class of the First Baptist Church in Brenham, Texas, on Sunday, November 7, 2021. Handouts with slide content can be requested at: fromthebackporchintexas@gmail.com

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